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‘It may be thought by some that the subject of justification is trite and exhausted; that, as one of the ‘commonplaces’ of theology, it was conclusively determined and settled at the era of the Reformation; and that nothing new or interesting can now be introduced into the
discussion of it.
But … may it not be said that, to a large class of minds in the present age, nothing could well be more new than the old theology of the Reformation? The gospel is older than Luther; but to every succeeding generation it is still new—good news from God—as fresh now as when
It first sprung from the fountain of Inspiration.
… The doctrine of justification, by grace, through faith in Christ, is the old doctrine of the Reformation, and the still older doctrine of the gospel; yet the vivid apprehension of its meaning and the cordial reception of its truth must be a new thing in the experience of everyone when he is first enabled to realize and to believe it.’
‘There is a reason why James Buchanan’s treatment of the Doctrine of Justification is a Christian classic. It puts to rest forever the notion that the magisterial reformers of the 16th Century introduced a novelty in their declaration that justification is by faith alone. Buchanan’s careful and comprehensive survey of church history shows clearly that the doctrine is the historic and Biblical doctrine.’ — R.C. SPROUL
‘Buchanan’s treatment of justification is the classic nineteenth century statement of the Reformed doctrine that lies at the heart of the Protestant understanding of the gospel. It lays out clearly all of the key concepts: the covenant of works and of grace; the imputation of Christ’s righteousness; and the instrumentality of faith. It is an excellent distillation of the Reformed faith’s wisdom on the topic.’ — CARL TRUEMAN
‘James Buchanan was a distinguished member of one of the greatest faculties of theology ever assembled in the English-speaking world. In keeping with that this work is a classic treatment of a doctrine which, as Calvin noted, is “the main hinge on which religion turns.” Justification is an absolute must read–especially for students and ministers of the gospel.’ — SINCLAIR FERGUSON
‘Let no one say that the doctrine of justification is a trifle of divisive theological debate. On the contrary, justification by faith in Christ alone is the bread and honey of our souls. Buchanan’s classic work on justification is a honeycomb of sweet doctrine gathered from the fair flowers of Reformation theology that sprang from the Word of Christ. Like Jonathan’s staff, this book brightens the eyes and strengthens weary souls in our spiritual combat against the accuser of the brethren.’ — JOEL BEEKE
ISBN 9781848716933
Pages 520
Hardback
Introductory Essay by J I Packer | vii | |
Short Account of the Author | xvii | |
Introduction | 1 | |
PART I | ||
HISTORY OF THE DOCTRINE OF JUSTIFICATION | ||
1 | History of the Doctrine in the Old Testament | 17 |
2 | History of the Doctrine in the Apostolic Age | 45 |
3 | History of the Doctrine in the Times of the Fathers and Scholastic Divines | 73 |
4 | History of the Doctrine at the Era of the Reformation | 95 |
5 | History of the Doctrine in the Romish Church after the Reformation | 119 |
6 | History of the Doctrine as a Subject of Controversy among Protestants | 141 |
7 | History of the Doctrine in the Church of England | 179 |
PART II | ||
EXPOSITION OF THE DOCTRINE OF JUSTIFICATION | ||
Introduction | 207 | |
8 | Justification: the Scriptural Meaning of the Term | 211 |
9 | Justification: the Proper Nature of the Blessing | 233 |
10 | Justification: Its Relation to the Law and Justice of God | 249 |
11 | Justification: Its Relation to the Mediatorial Work of Christ | 271 |
12 | Justification: Its Immediate and Only Ground,— the Imputed Righteousness of Christ | 291 |
13 | Justification: Its Relation to Grace and Works | 315 |
14 | Justification: the Nature and Reason of Its Connection with Faith | 339 |
15 | Justification: Its Relation to the Work of the Holy Spirit | 359 |
Conclusion | 375 | |
Appendix of Notes to Each Lecture | 383 | |
Index to the Lectures | 489 |
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